Christ Jesus, who is our hope

Paul begins his letter to Timothy with this little phrase, perhaps innocuous, but certainly not insignificant: “Christ Jesus, who is our hope.” For followers of Jesus, He is our hope. Which means, there are certain things that must not be our hope.

1. My health is not my hope

There is a saying, “If you have your health, you have everything.” In light of our Biblical phrase, “Christ Jesus, who is our hope,” this popular saying is patently untrue. First of all, if you have your health, and not Christ, then in the end, you will have nothing. Secondly, if you don’t have your health, but you have Christ, you do indeed have everything.

2. My spouse is not my hope

A good marriage is a wonderful thing. And I love my wife. But she is not my hope. And actuarily, it would be best if I were not hers, since she will likely live longer, without me, but not without Christ. She will still have her hope.

3. My house is not my hope

Oh, goodness, no. I am thankful for our house, but some days I feel that I’m a prisoner to it. If it’s not maintenance to stay the decay, it’s improvements to keep up with the times. No, my house is not my hope.

4. My retirement is not my hope

I think “retirement” may be a construction of sociologists, similar to “adolescence,” in which at least a few of both classes are excused for living irresponsibly. If retirement is your hope, you will find it short-lived and short-sighted. We must always ask, “And what then?” “Retirement years” are just as much preparation for the enjoyment of our true hope as are any earlier years of our lives.

5. My pleasures are not my hope

We are a pleasure-seeking, pleasure-indulging society. We believe that our happiness is linked to our pleasures. But pleasures, like spouses, are not designed to be the substance of our hope. Know this, that your hope is linked to your worship, and we ought not worship our spouses, or our pleasures, but rather, Christ Jesus, who is our hope.

Moment ≠ Momentum

Epiphanies happen. An epiphany is “an appearance from above.” It can be a life-changing moment. It happened to Saul (later named Paul) on the Damascus road. In that epiphany, he met Jesus, and his life was never the same again. Those kind of moments happen, rarely. 

The problem is when we keep waiting for the next epiphany, what we really need is a strategy and structure that will build incremental insight and strength that will last for the long haul. What I am describing here refers to that second word in the title: momentum. There are people, many of them, that seek to live by epiphanies. They have a dash of inspiration, or a new idea, and they live off the burn of that event, until they don’t. And then they are hard-pressed to wait for the next special moment. But God has not promised a consistent series of “moments” in our lives, even while we admit that they indeed do happen, rarely.

Thankfully, a strategy or structure that will build momentum is not as tough as it sounds. One such strategy and structure would be a regular practice of “daily devotions” or “quiet time with God.” We set aside that time on a regular basis, not that we expect a “mountain-top experience” every morning, but perhaps just some small insight, or a thought for the day. Or, when I was growing up, I could count on my Mom and Dad sitting down and having a cup of coffee together (instant coffee, no less) when Dad got home from work. I doubt that either of them thought of this as a strategy or structure, but it was the kind of practice that helped build a solid marriage relationship, hearing each other’s thoughts, pulling in the same direction (or at least it seemed so to me from a kid’s point of view). I imagine some of those conversations were pretty mundane. And so are a lot of things we do in discipleship. But they build strength over time.

Perhaps a person might have an epiphany-like turning point when they begin a life project, like losing weight. They are inspired, and they work hard, and, they experience success. But do you know what is even harder? Keeping the weight off. Why? Because you can do the first part based on a moment’s decision, and carry that decision through for a period of time. But the momentum required to follow through after the self-congratulatory Facebook post requires strength. The strength of a disciple.

Expectations ≠ Experience

We have great expectations. That is, we have plans that we think will work out, well, according to plan. We believe that there is a high expectation that we will meet our objectives satisfactorily, and on time. But, it rarely works out that way. 

There is a theorem in the field of statistics that says there is a high probability of low probability events. A low-probability event is one that rarely happens. Perhaps it has never happened to you before - things like a flat tire or car accident; a sudden illness or injury; a cancellation or firing, and on and on. There is a high probability of one of these events, not because they are common, but because there are so many possibilities. And any one of these low probability events can become a major distraction or interruption that delays your quest to accomplish what you have planned.

Of course, this applies to your own plans When it comes to God’s plans for you and me, they are high probability events. And those low probability distractions - those are part of God’s plan as well. They are designed, not to help you meet all of your own expectations, but to provide you with a God-designed experience that teaches you what He knows that you need to know, about trust, and patience, and humility, and on and on.

Romans 5:3-4 gives a description of the Christian life that mentions tribulations. 

3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope;

Now, when you and I plan out our great expectations, we rarely include tribulations. But God does. And then the text gives a small string of benefits that come from the living out of tribulation. The first one is “patience” or “endurance.” When we face opposition or obstacle in the pursuit of our “great expectation,” we sometimes just scratch the whole plan. But God’s design is that we persist through tribulation in His plan so that we learn patience. Further, the string includes “proven character,” or, in the King James version, “experience.” We are changed by the experience. We become “experienced.” Our character becomes more like Christ, and we develop greater resilience and stability in order to continue on in our Christlikeness and service for Christ.

The next word in the string is “hope.” God’s promise for our future is the greatest expectation imaginable. It is God’s plan that you travel through experience in order to get to expectation, both defined and designed by God, who is good.

Putting Off ≠ Patience

Do you have the spiritual gift of procrastination? I have an unpleasant truth for you. It’s not a spiritual gift. If you’ve got it, if you do it, it came from somewhere else other than the Holy Spirit. I’ll leave you to consider what are the other options.

And yet, I think we, all of us, every reader, have been guilty of “putting off” at one time or another. I wonder if we have ever tried to “sanctify” it by calling it, not procrastination, but patience.

The author from whom I have re-worked some thoughts through this series on “this≠that” puts it this way.

1) we chronically underestimate the time it takes to get anything done; 

2) we believe that time is open-ended and sufficiently spacious for us to (meet) all of our ( ) goals eventually 

(M.Goldsmith, Triggers, p.19).

If #1 is true, then we must argue for prioritizing those tasks and pursuits that are most important. Some pit that which is “urgent” against that which is “important.” I think here a better contrast would be for putting first that which is serious over that which is silly. Again, I think you can figure out, if you are serious, which is which.

If #2 is true, then we need to read our Bibles. Our lives are but a vapor (James 4:14 Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away). Our flesh is like a fading flower (1Peter 1:24 For, all flesh is like grass, and all its glory like the flower of grass. The grass withers, and the flower falls off). We do not have all the time in the world. (Psa. 31:15 My times are in Your hand). My guess is that most people living today will not find that they have more than enough time, but rather, not nearly enough, to do all of the things that they want. Further, my sober guess is that the list of things that won’t get done will not only include many silly things that they had wanted to do, but many serious things as well, serious things that they may never have even thought about.

What should we consider as serious? Things eternal. One’s right relationship with God. The state and security of one’s soul. Oh, we can put these things off. But we dare not call it patience.

Inspiration ≠ Industry

Imagine with me the pioneer boy whose task is to split firewood for the cabin fire, the family’s only source of heat, and the fire on which food is cooked. He’s had this job for a while, and, well, it hasn’t gone so well lately. His father has a stern talk with him about doing better, and, wanting to please his father, he is inspired to do better. And so, out he goes, and in the power of inspiration, splits enough wood for two weeks.

But two weeks pass, faster than one would think, and, wouldn’t you know it, the dash of inspiration that spurred him to action before is strangely missing. But, he drags himself to the wood pile, splits enough for tomorrow, without much enthusiasm or enjoyment.

It’s winter, and one never knows when the next snow will come. Splitting wood only for tomorrow does not take into account blizzards. And, blizzards happen. And when it does, the family is holed up in the cabin, with a dwindling supply of wood, and no one able to find the wood pile in the blowing snow, much less split wood. The cabin gets cold. The food is uncooked. And so Dad takes his son’s dining chair, breaks it to pieces, and uses it for fire and stove wood. His son will have to stand at dinner from now until Spring, when a new chair can be made. Why? Because inspiration ≠ industry.

If you and I rely on inspiration, we will fulfill acts of responsibility and service when we feel like it. And sometimes, it will be exciting and enjoyable. But there will be plenty of other times where inspiration will be depleted. And if we have not practiced the skill of industry, we will be searching for something or someone to blame for our tasks not getting done.

Believe it or not, there is enjoyment to be found in doing work, even when we are not inspired. Get up, get going, and put your back into it. What we find is that, often, the enjoyment is found, not at the beginning, but in the middle, or at the end. But when we rely, not on inspiration, but on industry, we do not have to lay in bed and diagnose how we feel. We get up regardless, because we have a job to do, to which we have committed, and we serve, because it’s what we do, because, it’s what our Lord did for us. 

So here is a final thought question: was Jesus always inspired to greet another crowd; face a long line of needy people; experience resistance and rejection? Or, did he simply commit to do the will of the Father?

Exceptionalism ≠ Excellence

Marshall Goldsmith, in his book “Triggers,” refers to a study that shows an almost complete eradication of central line infections in intensive care units when doctors follow a simple 5-point checklist (p.17). The problem is, doctors resist using this checklist. Why? Because it is so simple. Perhaps they believe they are above such things as a simple checklist. They think they are exceptional. 

The author goes on to describe three human tendencies: 1) our contempt for simplicity; 2) our contempt for instruction and follow-up; and, 3) our faith that we can succeed all by ourselves.

We regard ourselves to be pretty smart people. Simplicity is below us. We can figure things out for ourselves (for instance, recall how often you have avoided using the instructions. We persist in an attitude that we learned when we were age 2: “Mother, I’d rather do it myself.”

Let’s apply this to the Christian life. Do we make the pursuit of following Jesus more complex that it really is? There is a hymn that goes “Trust and obey, for there’s no other way to be happy in Jesus, but to trust and obey.” Take Him at His Word; do what He says. That’s pretty simple. I think we add complexity, with studies and seminars, simply to allow us to avoid submitting to the simple.

We live in a world that celebrates the new. And what’s new is pushed at us in a variety of ways. We feel dumb and irrelevant if we don’t keep up. But the old patterns of devotion and diligence are proven, though often forgotten. Consider this: those two “d’s”, devotion and diligence, actually restrain us from flirting with the newest fads. Devotion demands focus and close attention. Diligence involves a faithful practice of established patterns. If we were to follow these, we would have to admit that spirituality is not so much discovered, as practiced. 

Scripture consistently refers to followers of Jesus as little children. We want our biological children to grow to adulthood and independence. Not so “children of the heavenly Father.” We will forever live in dependence upon Him, though we often resist it the present. 

Maybe it really is true that those most “happy in Jesus” are those who simply “trust and obey.”

Comparison ≠ Competency

“I may not be perfect, but at least I’m not as bad as .”

Comparison. It’s how we determine whether or not we are a “good” Christian. Let’s start there. What is a “good” Christian?

It’s really an interesting question. I’ve got my list of what makes a good Christian, and you’ve got yours. But what does God say? First of all, He says, “There is none good; no, not one.” The very first step in becoming a Christian is confessing that we are not good. We are indeed sinners, and we stand in need of a Savior.

So having become believers in Christ, are we then in a position to boast of our own goodness, in comparison with others who are less good, and in comparison to other brothers or sisters in Christ, no less? Hardly. No, the confession of the believer is not in his or her own goodness, but rather in the goodness of Christ. He is our boast. This life of grace through faith is “not of works, lest any man should boast.” 

This goodness of Christ is at least two-fold. First, He is, was, and always will be, perfectly good. He never sinned. He is never at cross-purposes with the Father. He is always perfectly consistent with the Divine essence. He defines goodness.

But He also expresses goodness. That is, we don’t find goodness only in Him, but also from Him, and in relation to Him. He is good to us, in all of His offices and functions; as Prophet (Word), Priest (Sacrifice), and King.

So if we return to our title, “Comparison ≠ Competency;” and our question: “What is a ‘good’ Christian?”, we might say this: A good Christian is one who points away from himself, rejecting comparisons with others, and points instead to Christ, who is the only worthy object of our admiration and adoration. It is then that we are functioning appropriately, as sinners saved by grace. Even then, it is not so much a function of our goodness, but rather the grateful redeemed showing deference to the holy Redeemer. We pray that we may begin to do this instinctively, rather than having to be corrected time and again.

The Pharisee in the temple prayed, “Thank you that I’m not like that guy over there.” But let us pray, “Lord, help me to be refashioned more like You.”

Gratification ≠ Grace

As followers of Jesus, we stand in grace. We walk in grace. We rest in grace. We live by grace, and, at our last day on this earth, we will lie down in grace. In terms of our redemption, it is all of grace. Any hint of merit or self-sufficiency is incompatible with that which we have received freely, by grace.

But we must admit that, in our daily lives, we often do resort to merit and self-sufficiency. I cannot attribute that earlier outburst of anger to grace. That indulgence in selfishness was not from grace. There is another word for it, and it might sound something like it. It is the word, “gratification.”

Latin has a word “gratis.” I suppose that both “grace” and “gratification” come from that root. But my point is that, though “grace” and “gratification” may come from the same Latin root, they do not come from the same source. “Grace,” as we have been speaking of it, comes from God. God is the Great Giver of Grace; the never-ceasing source of grace; the only repository of pure and holy grace. “Gratification,” on the other hand, comes from me; from you. We offer it to ourselves.

“Today is a special day.” “This is a special situation.” “I deserve this.” For just this moment, “I can excuse myself” for stepping off the path of grace, and riding the roller-coaster of gratification. It offers a momentary escape, or amusement, or thrill, that I deserve. 

Do you catch the anomaly? We ever opt for something other than grace because we deserve it, - but, by definition, grace is not deserved, it is freely given. And when we excuse ourselves, we step aside from grace, because it is God alone who is able, by grace, to excuse us, and not we ourselves.

The old song begins, “Grace, grace; God’s grace…” Grace is from God. We cannot attribute gratification to God, but to ourselves, which is why we call it self-gratification, a very different thing, and a very serious departure.

Three Sardonic Stories

Jesus often spoke in parables, presenting truths in story form so that we might be more likely to listen and think. These can be blunt truths, almost sardonic. Notice these three.

A farmer’s land was productive.Why? Perhaps it had a little to do with farming practices and human industry. Certainly it had much to do with the Creator’s goodness who sends rain on both the wicked and the righteous. The profits and purchases from his produce fill many barns. And then, after another banner year, he tears down his big barns to build even bigger. He is condemned by Jesus, for in focusing on his material possessions, he has forgotten to care for his soul.

Who would do that? How could anyone be so stupid as to get so involved with temporal possessions that he would neglect his eternal soul? Well, that question illustrates the meaning of “sardonic.”

A rich man loads his table daily with sumptuous foods.What is left is tossed out the back gate to be consumed by dogs and beggars. One beggar, Lazarus, dies. Well, so does the rich man. From the heat of Sheol, the rich man directs Abraham to send the beggar to cool his tongue with a drink of water. Abraham says, “It doesn’t work that way.”

What kind of rich man thinks he can run the world, even from the pit of hell? Who, from the realm of death, has enough dollars to direct Abraham, rich in faith, dwelling now in the land of the forever living? Or what man would think that he can lord it over the poor, even when eternally enslaved in the throes of divine punishment? Who would do that? Sardonic.

Two men went up to the temple to pray.One, with fanfare and fatuity, prays, “I, I, I, I.” “Thank you that I’m better than others.” Who would do that? Who would dare enter God’s presence with such pride and presumption? The other man, in the shadows, prays quietly with head bowed, “God be merciful to me, the sinner.” One of these two went home justified.

I’ll ask you, sardonically, can you guess which one?

Empty-Handed

When David thirsted for water from the well near the gate in Bethlehem (2 Samuel 23), three of his mighty men went on a quest, despite the fact that the town had been overrun by their enemies, the Philistines. With joy and pride they must have returned, victorious, with water for their Captain and King.

And so, in Jesus’ parable (Luke 20:9-18), when the owner of the vineyard sends a servant, and then another, and then another, to bring back a taste of the fruit of his possession - with sorrow and shame they returned, since they came back empty-handed, if indeed they came back at all. One had been beaten; another humiliated, another thrown out and wounded.

As creatures of the Creator; and, further, as servants of the Redeemer, we want to place in the hands of our Captain and King, our Savior and Friend, that which rightfully belongs to him. But like the servants in the parable, can we not at times be stymied in our attempts to return favor to the Lord?

As the story goes, not only do the servants appear to strike out, empty-handed, but so does the son, sent by the father to accomplish what the servants could not. But they kill the son, and then the parable ends. The parable ends, but story does not, for we know that the son in the story is the Son of God, and that He rises from the dead, and is able to bring in hand to the Father both persons and property: all that is His.

And again, as the story unfolds, those who end up empty-handed are those renters of the vineyard who had sought to usurp ownership and honor. They are cast out - empty-handed.

Those in this world’s with “full hands” seem to be the bold and beautiful; the great and greedy. The contents of their hands continue to fill their own coffers, unaware that, at judgment, all will be returned to its rightful place. So, humble servants, despite setbacks, do not lose heart. Though the Son has been killed, He is alive, and His hands are full.

Intention ≠ Execution

I was going to do it. I’m serious. I was really going to carry it through this time. I thought about it. I prayed about it. I sketched out some plans. But, it never happened. Why? Because intention ≠ execution. And this is true not only of me. It is true of you too.

There are factors that make our endeavors more difficult than we anticipate. Those factors may be external - forces and circumstances at work against us. Or, those factors may be internal - habits and patterns that seem to rule with the power of an addiction, prohibiting us from doing what we intend.

I wonder then, when we stand before God “in that day,” when our behaviors are judged - I wonder, will God evaluate based on our good intentions? or based upon our actual actions - our executions? Now, I have no doubt that God’s judgment is able to take into account all the proper considerations. But I do not for a moment believe that He will evaluate intentions as opposed to executions. It is what we do, or, don’t do, that will be evaluated. Not what we say we will do, but what we do.

If one intends to please God with His actions, based on his own powers of “doing good,” whether in obedience to God’s revealed law, or, as is more the style today, in obedience to one’s own latest notion of what is right and wrong - if that is one’s intention, then he will be sadly disappointed. Because here is an area where intention ≠ execution rules with an iron arm. We, relying on our own resources, are utterly incapable of meeting God’s righteous requirement. That has only been done by God’s own Son, Jesus, who lived perfectly on this earth when he took on human nature and lived a man’s life. Since he alone was able to perfectly match intention and execution, only our faith/reliance on him will place us in the company of those who are accepted by God.

But how will we know if this judgement will really happen. Oh, because that which God intends, that indeed He does.

Profitability ≠ Probability

It would be good if you would lose a few pounds. It would be a good idea to exercise more. You should really spend more time talking with your wife and kids. What you really ought to do is slow down and stick to a plan.

These are all bits of advice aimed at no one in particular. Each may be advisable in a given situation - perhaps profitable. But what we will find throughout human history, and in our own individual experience, is that profitability ≠ probability. The fact that if would be good, or that you should, or ought - it doesn’t really matter, because just as profitability ≠ probability, so also should ≠ want. We do what we want.

It is hard to argue with the profitability of the Gospel. Accept this diagnosis (that we are all sinners) and receive this cure (believe and follow Jesus as the only hope for salvation) - and you will be saved. But do the majority of those who hear the Gospel accept and receive? No. Profitability ≠ probability. If a person at enmity with God really cannot save himself, and if Jesus really is the central figure in all of human history, then yes, you really should accept and receive him. But the matter stands and falls on his question: do you want to? Why that question? Because should ≠ want.

The prophet Isaiah says the reason for our reluctance is not in the offer, nor in the presentation. The reason is in our own persons. We are “a rebellious people, walking in a way that is not good, following (our) own thoughts.” Rebellious. Stubborn. Self-directing and wise-in-our-own-eyes. That’s us. And that is why we often do the dumbest things, like ignoring good advice, and clinging to the unprofitable path.

What might happen if we, just for this season, gave in and did things God’s way? Pick an area of life. Maybe it has to do with your thoughts, or words, or a relationship, or what you listen to - what if you just did the improbable? Maybe you would find it to be actually profitable. 

Need-less

We tend to get things backwards. In Christian and church circles, we begin to think that we are the hands and feet, the mouthpieces of God. It is an easy step, then, to believe that God needs us. Without our hands and feet, God cannot reach the lost. Without our words of witness, the world cannot understand the truth about God.

In addition, we get the other side backwards as well. We regard large swaths of our lives as manageable. We begin to think that we can handle this, and this, and this also, so much so that, in some areas, we don’t need God. 

Actually, the opposite, in both cases, is true. God is not dependent upon us. He is absolutely self-sufficient. If at times He chooses to use our hands and feet, or our mouths, He is free to do so. But He is not compelled to do so by any helplessness or need in Himself.

Further, it is we who are helpless. So much so, that every aspect of our lives should be brought to Him for advice and correction. Yes, we can easily follow the world ways and methods, following the teachings of psychology and marketing and business. But the result will be (surprise!) that we look and live like worldlings, and find ourselves lacking the influence and power of the Spirit of God in our lives. The truth is, we can only be useful as instruments of God when we submit to and are empowered by God’s Spirit. We need Him, always.

What I suggest as we approach a new year is that we purpose to slow down, to live more carefully, more prayerfully, and consider how it is that we should be dependent upon God, even as we worship Him in His expansive and absolute self-sufficiency. A popular term of late is “mindfulness.” But we must not resort to exploring our own thoughts. We need God's thoughts, also referred to as spiritual-mindedness (Romans 8:5-6).

Why is the Earth Tilted?

“Scientists are not entirely sure how this occurred, but they think that billions of years ago, as the solar system was taking shape, the Earth was subject to violent collisions that caused the axis to tilt.” https://www.cnn.com/travel/article/winter-solstice-wxc/index.html

I didn’t really expect CNN to adopt a Biblical point of view, but it should have. This statement is pretty amazing. The fact that “scientists” are not “entirely sure” indicates that they are now not acting as scientists at all, but rather, speculators. Their speculations are founded in a system that will not, must not consider God at all, and so they are left to reach for other possible answers, which, it seems, are tilted.

It is not difficult, from a theistic (or, God-centered) point of view, to think that the earth is tilted because of God’s wisdom and goodness. We know that we cannot plumb the depths of God’s understanding, and that the wise and good reasons for the earth being tilted go way beyond what we observe. But, at a surface level, perhaps God “tilted” the earth so that much of the earth’s population could experience seasons; so that the varieties of nature could abound; and so that the cold regions might provide a balance to the hot regions; and maybe, very superficially, so that a person living in Michigan or New York could both ski on water and also ski on snow. The earth’s tilt is better than genius. It is divine.

More difficult is coming to terms with men and women, who, adopting an un-god-ly view, can present their “tilt’s” to the world in such a way that you fail the class if you do not agree with them. For them, according to the statement above, the tilt of the earth was just a really lucky break for us all. It seems reasonable to think that without this speculated, accidental collision, life would not be even possible on earth. This “accident” can be neither wise, nor good. This kind of tilt, concocting notions because you cannot bear the thought of God, is not genius, nor divine, but rather, demonic.

What ‘They’ Say: “There is no God

Psalm 14 begins with the words: “The fool has said in his heart, ‘There is no God.’” This company of people, whoever ‘they’ are, lives to themselves, considers themselves accountable only to themselves, and exalts themselves as cosmic experts. ‘They’ were evidently present and active in Bible times, and ‘they’ certainly are still present and active today.

Let’s consider this statement, “There is no God,” from two different angles. On the one side, what does this mean for the believer in “no god”? Then we will consider those who believe there is a God (but, who, according to this statement, are staking their lives on a fairy tale).

If there is no God, then the naturalists are correct. Everything that exists inexplicably arose from a cosmic event that occurred in the far distant past, with no clear cause. This ‘accident’ gave rise to a great many more ‘accidents,’ a very few of which allowed other accidents to take place. As we proceed in our imaginations from the cosmos to the earth, we find that this planet was formed ‘accidentally,’ and that it ‘accidentally’ is suited to support life. Further through time, the erupting of life on earth is one of the greatest ‘accidents’ of all.

We are all then, ‘accidents,’ you and I, and the significance of our being here is, well, meaningless. What you think, or believe, doesn’t matter. It doesn’t really matter that you showed up, and it won’t matter when you are gone. Of course, no one actually thinks or lives this way, because we simply cannot live with the statement, “There is no God.”

For believers in God, if this statement is true, we are wasting our time and energies and resources on things that do not matter. Our prayers are a fiction, as is our Bible, and our hopes, and our message. Now if there is any consolation (and, there is little), since everything in this universe is a waste anyway, …

But then we must come back to the verse that begins Psalm 14 and remember who ‘they’ is: “The fool has said in his heart …”

The Foundation and the Building Distinguished

In 1 Corinthians 3, Paul introduces us to the illustration of the foundation and the building. He makes quite clear that Jesus Christ Himself is the foundation of the building, the new, spiritual temple. We may think of that building corporately (the whole church) or individually (our lives). In either case, Jesus is the only, true foundation.

Paul then goes on and urges Christians to be building with “gold, silver, and precious stones” as opposed to building with “wood, hay, and stubble.” It matters how we build.

Most religious activity in our world spends its time and energies trying to lay a foundation with building materials. But a foundation is no place for “gold, silver, and precious stones,” much less “wood, hay, and stubble.” Neither are suited for a foundation. But most people would rather lay their own foundation, using their best efforts, than to stand firmly on Christ alone. Let alone other religions, many Christians confuse this principle, and drift into an admixture of foundation and building, when they should be clearly separated.

The only suitable foundation material for church and person is Jesus Christ, our rock. In 2 Samuel 22, David comes back to that theme again and again, that God is his Rock. And yet, David was far from passive.

And this brings us to the other error we so often make - believing that we have the proper, the perfect foundation, we assume that there is nothing left for us to do. And yet as builders, we ought to be building. As servants, we ought to be serving. As disciples, we ought to be discipling. As Gospel-loving people, we ought to be sharing that Gospel. 

My friend who has built both foundation and building for us talks about “the bond.” If I understand correctly, it is the firm attachment of the building to the foundation. You don’t want the one floating around without the other. They are related. They are both necessary. But they are not the same. 

Something Solid

G.K Chesterton said “Merely having an open mind is nothing. The object of opening the mind, as of opening the mouth, is to shut it again on something solid.”

John Owen, the Puritan theologian, uses the phrase “finding the bottom” of the thing. In matters of faith, we need to “find the bottom.” We need something solid to stand on.

I’ve heard of lakes that are “bottomless.” Of course, that’s impossible. But it is possible that they have no “solid” bottom. That is, if you are sinking down to the bottom, hoping beyond hope that you can “find the bottom” and push upward to fresh air again, you’ll be sorely disappointed.

In matters of faith, we dare not base our approach to “life and godliness” on “suppositions,” on what we “like” to believe, but rather on the solid revelation given by God that tells us something sure about God and something accurate about ourselves.

My Awana student can be easily impressed with God. He is not used to hearing about God at a church, and so stories and descriptions carry a wonder that delights. Sin is a harder subject for him. He knows the concept, but not the difficulty. “What’s the big deal about telling a lie?” The penalty “seems” to outstrip the crime. But we must notice that the words “seem” and “suppose” are not solid words. They are soft and mushy. The certainly change over time, or with our moods. But when we discover the solid truths that this magnificent God is magnificently holy, and thus He cannot stand sin; and when we discover that our sins is not merely personal, momentary indiscretions, but an affront to the truthfulness of “God who does not lie,” that same God who made us to represent Him and His holiness in this world - well, it is then that we find something solid on which to bite down.

Why is this important? Because when we get past thinking about God in the abstract, and ourselves in isolation - it is then that we must think about how we can relate to God, or how He can relate to us. And it is in this divine-human contact that we must consider the outcomes of forgiveness, or condemnation. And we find, if we read the solid story of the Bible carefully, that God does both. He both forgives, and condemns. So how can we know how it will turn out for us? 

We find that the very real, High and Holy God, reached down to very real sinful and rebellious subjects by sending His very solid Son, Jesus, to die a real death, to really rise from the dead, never to die again, to give a real forgiveness to those who will solidly repent and find a ground of belief in the promises of God. Something solid.

The Gates of Hell

There is a comic story in the book of Judges that makes me smile. Here is Samson, known for impulsiveness and impetuousness, and, when God’s Spirit enables him, is able to accomplish feats of great strength. He’s being watched in this city, and in defiance of his enemies, “at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron” (Judges 16:3). The gates spoke of his enemy’s defense. Samson, the lone man, made a mockery of the wicked city’s strength.

Gates are not offensive weapons, but defensive. You don’t gore the enemy with your gates. Rather, you rely on your gates to keep the enemy out. So when Peter makes his confession of faith about Jesus’s true identity, Jesus says, “I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18)

What does it mean that the gates of hell shall not prevail? Does it mean that the gates of hell won’t be used as a club to bludgeon Christians over the head? No, because gates are for defensive purposes. The gates of hell are intended to quell the advance of Christ’s Church against the forces of hell. That is, Christians are to be the grace-filled aggressors against sin and Satan’s hegemony. We are to be advancing, as in “Onward, Christian Soldiers!” 

But the posture of the Church today seems to be much more defensive than offensive. “Lord, please protect us from the world.” And there is a point to this. The helmet of salvation and breastplate of righteousness are prescribed for our defense. We are indeed called to be watchful, and to be wary. But offensively, we are to batter the gates of hell with our prayers, advancing with the sword of the Spirit, mobilized with those “Gospel shoes” that we wear. 

It seems, then, that the Church’s lack of offense should be regarded as offensive. It should be offensive to us, in that we are not being obedient to God’s commands; and offensive to God, because we are not fulfilling the Church’s calling, for which Christ died. 

Don’t be confused. This is not a call for Christian violence (an oxymoron, if there ever was one). But there is victory in faith, and strongholds are destroyed by truth, and with demonstrations of God’s amazing grace there is wonder and the winning of souls from the powers of darkness to the kingdom of light. Let’s emerge from our “holy huddles” to be “My witnesses.”

Importunity: A Parable on Prayer

A man went to his spiritual advisor for some help. He was struggling with some problems, and felt far from God. The learned advisor suggested to him that he pray with “importunity.” Not knowing the word, but not wanting to admit ignorance, the questioner went away hoping to be able to put it into practice as best he could.

So he decided to pray as though he were “important.” After all, isn’t that what “importunity” means? It certainly sounds that way. So he puffed out his chest and wind-bagged a loud, flowery prayer that made him feel pretty good about himself and not think much about God at all. It was probably similar to the prayer of the Pharisee in Luke 18: “thank goodness I’m not like others.” But, alas (as they say in parables), this didn’t seem to help, and he felt further from God after praying, still surrounded by troubles.

So he decided to pray only when he had the “opportunity.” Maybe he had mis-heard the advisor, and “opportunity” was the word. So when it came to mind, he would pray, though his mind was not so good, and so he rarely prayed. It’s really what we need, isn’t it, to feel less guilt about prayer? Just pray when it feels right, or when you remember, when you get around to it. But alas, his life wore on, and his perceived distance from God only increased, and his troubles threatened to swallow him up.

And so he then prayed as one who was spiritually impotent (impotunity?). Not important, but impotent. Not opportunistic, but powerless. He confessed himself unable to rescue himself; powerless to stem the drift of his life. And so he prayed as an impotent man, helpless and desperate. He threw himself on God, admitting that he could do nothing else. And, as he adopted this approach to prayer, he found that he was compelled to do so time and time again; imploring God for help; begging God for mercy. He would pray as he lay awake at night, and as he was involved in the drudgeries of life during the day. His prayer was never from his heart or his lips.

And then, the clouds began to clear, and he was able to experience an escape from his troubles. God brought to mind pertinent passages of Scripture that would guide him on his path, and he began to rediscover the joy of the Lord. He decided to go and relate his experience to the rather obtuse, spiritual advisor, who, when he heard the story, said, “Exactly, importunity!”

Images of Forgiveness

One of the key provisions of the New Covenant is the forgiveness of our sins. We are not able to balance out our moral liabilities by piling up moral excellencies. Righteousness is what is expected. Even if we were one day able to conduct ourselves perfectly, we would not have the resources to atone for past sins. So forgiveness of sins is worth thinking about, like a sweet morsel in one’s mouth. It’s worth savoring; worth tasting.

Let me acquaint you with three phrases that illustrate what God does with our sins as He forgives. 

The first is in the book of Isaiah in the Old Testament. Some people mistakenly associate the Old Testament with an “angry God,” while the New Testament with a “loving God.” But both Old and New Testaments comprise one Book, and they relate to the one, true God who does not change. And so we should not be surprised to find good news of God’s forgiveness in the Old Testament.

Isaiah 38:17 says that “You have cast all my sins behind Your back.” There we were, teetering on the edge of the pit of nothingness, deserving to perish due to our sins, but God set His love on us, and “cast all my sins behind (His) back.” God and I are then free to move forward, with any business pertaining to sins left in the dust.

Again in Isaiah, 43:25, God says “I am the One who wipes out your transgressions.” The image suggests a big white board, or, more properly, a dreadful black board, containing a record of all our sins. But God erases it. He wipes it clean. The record is gone, and we no longer have any charges against us.

And then, in Micah 7:19, in a double reference, we are assured that “He will tread our iniquities under foot,” and “will cast all (our) sins into the depths of the sea.” 

There is value on rolling these things around in our minds. But there is also value in applying them and thinking out the logical implications. Here is one to consider. If God has cast my sins behind His back, shouldn’t I also put their practice in my rearview mirror? If he has erased them from the record, then should I not erase them from my daily activities? If He treats my iniquities as waste and refuse, then shouldn’t I also?

So let’s be people who value forgiveness, and who then who live in the light of that forgiveness.

Wisdom’s Pain

Solomon, the world’s wisest person, admits to the pain of wisdom.( “Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.” Ecclesiastes 1:18 NAS95)  I don’t believe he is asking for sympathy, not that we would be willing to offer it. That would be a bit like feeling sorry for the rich guy because of the weight of responsibility that comes with great riches. We rarely say, “better to be a fool,” or, “better to be poor.”

But the weight of wisdom is indeed heavy. Deep thinkers wrestle with deep problems, and many of those problems are not exclusively abstract. They can be very personal. Wrestling with dilemmas can lead the soul on a very dark path, and can, in fact, be a wrestling not only with a dilemma, but with the devil himself.

Consider the task of a wise person who is charged with helping a fool. Of course, it has to be this way, for a fool will never consider how to help a wise person. The thought never crosses his foolish mind. But how to help a fool, who will not listen to correction, who rarely follows advice, and who repeats his mistakes over and over - how indeed? And so the wise man, with all of his wisdom, comes to the end of his knowledge and watches as the fool sinks into the consequences of his actions, knowing the whole of the situation, seeing how it could have been different, but can do nothing about it.

That rather practical application of “the pain of wisdom” can be followed by other questions that may be further removed from daily life. But those who wrestle with the problem of evil involve themselves, not only in mental struggle, but also spiritual. Some people struggle with this not at all. They say something penetrating, like “It is what it is,” and then go on as though they just solved something. But to live in a world where God is pure good, and yet to know that He tolerates, for a time, pure evil - how do we reconcile these things? And what does it mean to love this God and to submit to Him, and to glory in Him, and, to defend Him against human accusers and recommend Him to unbelievers?

Or consider the pursuit of seeking to honor God as God, and thus to affirm His absolute sovereignty, recognizing that the One, true God can be nothing less, and then to consider that humans, as creatures of God, created as moral agents, are responsible for our own actions, though all that we are and do falls within the scope of the divine drama, and to be sure that we are more resolute about honoring the glory of God than the glory of man, how does one do this without provoking the ire of those who prefer not to wrestle?

No Mere Human Institution

The company of people who find in Jesus their only hope of salvation is no mere human institution. It is not like WalMart. It is not like the Rotary Club. It is something unique in this world, precisely because it is not merely or primarily a human institution.

There are proven methods for running human institutions. Production; marketing and sales of products; those things have been studied and imitated over and over. But Jesus’ church does not operate primarily by what it produces or how it markets itself. The church cannot properly function without a conscious and practiced reliance on God’s help and enablement - to seek those primary and necessary things that only God can do - to penetrate cold and hard hearts; to change lives from the inside out.

Charles Finney led revivals during what is now called “The Second Great Awakening” during the first half of the 1800’s. He had drunk deeply of the American “can-do” spirit, and heartily embraced methods by which he could guarantee ‘spiritual’ results. He was convinced that if he did his thing, the Holy Spirit would then show up. I do not doubt his sincerity. But historical surveys conducted in the wake of his mass revivals show little remaining fruit due to the fact, in my view, that he conducted “revival” as though it were a “mere human institution.” And the current church culture seems to be following hard in the steps of Charles Finney.  

We have embraced the notion of “if we build it, they will come.” Programs and staff have become more important than prayer and witness. The hard edges of truth-telling have been shaved off by a desire to be attractive and non-offensive. In striving to be an asset to the community, we unwittingly become a liability to the Kingdom.

What practice is there that more clearly indicates a deep and true dependence upon God than any other? Where is the flag to which we look to see from which direction the wind is blowing, whether the power of the Spirit, directing our humble, human labors; or our own blowings, elevating our pride and pretensions, and expecting that God will be pleased to assist. I believe that the one practice more clear than any other is prayer, both of individual believers daily seeking the Lord’s direction and help; and the prayers of Christians together who dare not rush ahead and make God’s help an afterthought.

Above Reproach

Is the judge being considered for Justice of the Supreme Court “above reproach?” It depends on your definition. And, you will have to decide if it matters. Does doing his job require that he be “above reproach?” 

And, for the purposes of this newsletter, how does this issue help us understand our Bibles better? Because qualifications for Supreme Court Justice to not appear in Scripture. But the phrase, “without reproach,” is applied to pastors, and, somewhat similarly, to Christians in general.

We find in Titus 1:6 the words, “if anyone is above reproach,” referring to the appointment of elders. Likewise, 1Tim. 3:2 says, “Therefore an overseer must be above reproach,” referring to a pastor or elder. The Bible says that church leaders should be “above reproach.”  

The phrase means that they should be “above criticism or accusation.” That is, their deportment and conversation should not bring them into disrepute. 

What if you have a clean, white wall, and someone throws garbage against it and stains it? Is it “above reproach?” Is it “spotless?” Well, not really. The wall may not have soiled itself, but the actions of others smeared its appearance, or, damaged its reputation.

With regard to a Supreme Court Justice, I’m not sure how much it matters. If he grew up engaging in various levels of debauchery, does that disqualify him from interpreting the law (I am not speaking to the issue of sexual assault)? I’m pretty sure he can do his job, hearing complex arguments and deciding on how the Constitution applies. But once accused, whether rightly, or falsely, I’m not sure it matters.

But not so with pastors/elders. Certainly our actions that deserve criticism or accusation may disqualify us from our roles providing spiritual oversight to the flock. But so may also, not only such actions, but even the accusations - even false accusations. He may be innocent, and still disqualified from pastoral ministry, because of the importance of reputation. Unlike a Justice, a pastor’s ministry relies on the trust of the people of the local flock. Without trust, his usefulness is destroyed. And so we find that “without reproach” is a qualification not only to be earned, but also guarded.

Probabilities vs. Possibilities

We tend to tie our expectations to probabilities. Probabilities are extensions into the future based on what we have witnessed in the past. If there were wars in the past, it is probable that there will be wars in the future. If compound interest worked in the past, it is probable that it will work in the future.

But God is not merely the God of probabilities. He is also the God of possibilities. That is, He often works in patterns, so that what He has done before we may be able to expect Him to do again. But He is also the God who is able to do something brand new; something that we would not dream of Him doing. Not probable, but definitely possible. 

When we live as though God is absent, or when we live as though God does not matter, then we are confined to this world of probabilities. Peter quotes the “mockers” in his second letter, who say, “all continues just as it was from the beginning of creation.” God’s promises and God’s warnings can be treated lightly because we haven’t seen Him break into reality lately. With regard to the future, the godless “probability” thinkers say, “Tomorrow will be just like today, but even more so.” 

This kind of living is not according to faith. It is not according to promise. It is not according to God’s Word. It discounts both the plan and power of God, and discredits the truth that “in Him we live and move and have our being.” 

God, who existed from eternity past, created the heavens and earth. Probable? No. Possible? Definitely. God called Abraham out of all the worshippers of pagan gods to a worship of Himself. Probable? No. Possible? Yes. God sent His Son, born of a woman, born under the Law, to redeem those under the Law. Probable? No. Possible? Well, yes, because it happened. And God’s Son, who came the first time to purchase salvation, will come a second time to reign over a new heavens and new earth. Probable? Well, it’s never happened before, so it is hard to imagine it happening now. But possible? Yes, according to God’s promise; according to God’s Word.

So how about you? Can you change from the way you are into the likeness of Jesus? Can you experience victory over that stubborn sin or selfish streak? Well, based on your past failures, it may not be probable. But based on the promise and power of God, it is definitely possible, not because of your own resources, but because of what He is able to do and because of what He wants to do.

Our God Both Big and Small

One aspect of God’s bigness is His smallness. That is, He is so great, His greatness must invade even the smallest of places. Using other terms, not only is God transcendent. He is also immanent. He is not either/or. He is both/and. 

Yes, God is big. As far as the universe stretches, He is bigger. The unit of measure, of course, is not the same. God is not measured by miles or light-years. He is unbounded. One mile or a million are both the same to Him. But we have to say, limited as we are by human language and human minds, that God is bigger. Likewise, God is older than the universe. He was and is before all things. But again, God is not measured in years. He is not old. It is just that all times are in His hands, as He is timeless. 

If these ideas about God’s transcendence are reality-rattling to us, then also are ideas about His immanence. To think that God has His fingerprints on every square inch of this world is an amazing thought.

Let’s think of it this way: God created all that there is with one, over-arching purpose: that all creation would glorify Him. That is, every bird that sings, and every frog that croaks, sings or croaks to the glory of God. The sun that shines does so to the glory of God. The flowers that beautify do so to the glory of God. All creation, though shadowed by sin, seeks to glorify God, or, is frustrated that it can’t.

And so, every piece of tissue in your body was designed to glorify God. Your mind was created to reflect and contribute to His glory. Right down to your molecules and cells and DNA, all designed and desiring to contribute to the song of the ages that glorifies His name. Or, frustrated that they do not.

You see, when God creates, it is not some distant project. If God has a serious design for creation that relates to His own glory, this whole “heaven and earth” project is not like that old shed you built in your back yard. God cares, and He cares deeply about the outer edges, and the inner workings, of this creation.

What should shake us about this is that we were built to glorify God in every aspect of our being, and we so scarcely acknowledge it. We so often suppose that we were built for ourselves, and for our own purposes. And then we find that this God is watching each thought, each reaction, each breath. And we are frustrated that we fall so far short.

The High Calling of Loving our Difficult God

Our Trinitarian God is big. He is complex. He is not easy.

If God were easy, then He would be easy to love. We could as easily wrap our minds and hearts around Him as we could wrap our arms. But our arms don’t reach, and neither do our minds or hearts. And so, we are tempted. 

We are tempted to take our big, complex God and make Him small and simple. We are tempted to refashion Him in our own image, so that He nicely aligns with our pleasures and preferences. We are tempted to shave off His “rough edges,” to make Him more comfortable, easier to live with. 

When we succumb to this temptation, we are no longer worshipping “the one, true God.” Instead, we are worshipping a false god of our own making, of our own imagination, and we become guilty of idolatry. God says in Psalm 50:21, “You thought I was just like you.” It is clear that what we thought was wrong. 

When we puzzle about God in our minds, it is easy to imagine God as we want Him to be. But then, when we read our Bibles carefully, as for the first time, we begin to see some things that don’t fit well with our god-formulas. 

The Bible shows God to be sovereign, and we want a sovereign God, just so long as He is not too sovereign. But a God cannot be “kind-of” sovereign. Either He is, or He is not. And so, when we take steps to limit God’s sovereignty, we are taking steps toward idolatry.

But on the other hand, the Bible also shows God to exhibit amazing flexibility in his dealings with men and women, so much so that it seems that our immutable, unchangeable God actually … changes. And so when we contradict what God has revealed about Himself, we are, again, guilty of idolatry. We must be careful.

And, we want a God who is universally honored. And, He is not. He is mocked, not universally, but widely. His existence is denied. His character impugned. And certainly, His worship is neglected. We want a God that we can look up to. And it would sure be a lot easier to look up to Him if everyone else did as well. And they don’t.

But not only is he not honored, but He actually humiliated Himself, in the death of His Son, according to His own purposes - part of His sovereignty; part of His flexibility; part of His mercy - and for all these reasons, and more, we should love Him - our difficult God.

It Started with a Kiss

I was referred to a news story from a daily blog post - a news story I probably would have missed otherwise: “Couple’s love story began with a CPR kiss.”Yes, it does have a bit of a tabloid sound to it, but it could be worse.

It’s the story of a man training for one of those endurance athletic contests - this one involved a paddle board. He had run 10+ miles the day before. Toward the end of this session, he had burning in his chest, and just hoped to make it back to the car, which he made, but not quite. He collapsed, and then had no heartbeat for 17 minutes. 

A woman friend who had also been training and was trained in CPR, immediately began administering air to his lungs, supplying oxygen until paramedics could get his heart going again. It took six defib shocks, and then he was on the road to recovery. But without CPR, without that first kiss, he wouldn’t have made it. 

Well, the man and woman are now a “thing,” and any future kisses are due to that first kiss.

The Gospel tells us that we were dead in trespasses and sins, and without that “first kiss,” that initiative from Jesus that was completely outside of our power or control; without his entry into this world and submission to the sacrifice which saved us from our sins; without our hearing of the Gospel and the Spirit opening “the eyes of our understanding” to see and receive the truth; without all this, there would have been no hope.

Another strange parallel to the story was that, in a way, Jesus was not the one who gave the first kiss, but rather the one who received it. But that kiss was not a kiss of mercy, or help, or rescue. It was a kiss of deception, administered by one of his disciples, who should have been for him, but proved rather to be against him. Our salvation started with that kiss, that Jesus knew was coming, and received it anyway, so that we could have life.

There are a few lessons here:

1. there are different kinds of kisses: CPR kisses; kisses of betrayal; holy kisses, etc. Not all are the same.
2. some of our best relationships are not planned out by us, especially our relationship with God through Jesus
3. endurance training guarantees … nothing

Every Day Sweeter

We used to sing a chorus in Sunday School, “Every day with Jesus, is sweeter than the day before.” It’s poetic. But is it realistic? Can each subsequent day actually be better than the day before? Because that’s not how it normally happens in this world.

This world is subject to a number of downward forces - things like gravity, and frailty, and entropy. By nature, things fall. Old things fall .. apart. Energy evaporates, or leaks.

It happens in relationships. The burdens of life weigh heavily on a couple, and, though they once glided along with their hearts in the clouds and their feet scarcely touching the ground, now they are being ground down into the dirt. Their zest for life gives way to recliners placed far from each other across the room. There is scarcely energy to talk anymore. Maybe just grunt.

But a relationship with Jesus is different. For one, he is not from below, but from above, and so the relationship is not subject to the same gravity as that with another sinner (and, we are all sinners, save, of course, Jesus). He is not frail or fading, but eternal. He is our energy resource, a “spring of water welling up into eternal life.” It truly can be the kind of relationship in which “every day is sweeter than the day before.”

Two illustrations: Jesus turns the water into wine. But the story is not about whether you prefer water or wine. It is about the quality of the wine, better than the best wine that the proud papa had provided at the beginning of the wedding, because what Jesus supplies is always better than anything else you have experienced before. A relationship with Jesus will similarly outstrip the best of what this “passing away” world is able to offer.

The second illustration is Ezekiel’s stream - not exactly Ezekiel’s, but God’s, which streams from the holy city, and, as it flows, it becomes, not more shallow, but deeper, exactly what you would not expect. Further, as this water flows richer, fuller, deeper, it reaches the sea, and, instead of becoming salty when coming into contact with the salt sea, it has a freshness that makes even the sea waters fresh as well. If “the law of the Lord is perfect, converting the soul,” then the fresh water of the Lord is pure, converting the sea.

Perhaps those words are not merely poetic. Perhaps they are, in addition, prophetic - because, with Jesus, every day is sweeter than the day before. 

Failure to Land

There is a phrase out there in popular culture called “failure to launch.” I suppose the stereotype would be the son who graduates from college, but lives at home, unable or unwilling to begin a career and form meaningful (family) relationships. But this story is not about “failure to launch.” It is about “failure to land.” 

Richard Russell, 29, a member fo the ground crew at Sea-Tac airport, without formal flying lessons, learned enough online to take a commercial plane for an unauthorized spin. He had studied to learn how to take off and to do some rather elaborate maneuvers given the size of the plane. It became clear in conversation with air traffic controllers that he was not prepared to land the plane safely, nor did he intend to. This was to be his only flight.

It’s a heartbreaking story, especially since he refers to himself as “just a broken guy.” But it strikes me that his flight is not all that much different from that lived by men and women all over the world. We learn how to engage in this flight called “life,” and perhaps to undertake some rather interesting projects, but as we approach the end, we have to admit that we have made no preparations whatsoever to land this thing. It’s a two-part story: live large; then, crash and burn.

We find such a man in Jesus’ parable of “the rich man and Lazarus” (Luke 16:19-31). The rich man lived large, until the end. And then he “failed to land.” He finds himself confined to Hades, in torment, and is informed that the preparations for avoiding that end should have been made before, not after the point of his passing.

There are a million books on “how to live well.” Not so many on “how to die well.” But there is a good one, called the Bible, and a Person, a Guide, Jesus, who, having died and rose again, never to die again, can prepare us through “the landing” so as to make sure that this flight is not your last; that this is not all there is; and that you are prepared to live and enjoy not only this brief life, but also life that is eternal.

The news report concludes with this line: “The flight lasted about 75 minutes before the plane crashed into the tiny Ketron Island, southwest of Tacoma, ..” And so many other “life stories may similarly read, “This life last about 75 years, before he/she crashed ..” due to “failure to land.” 

Gospel: Recovering the Power that Made Christianity Revolutionary

This is a bit of a book report, titled above, and written by J.D. Greear, a Southern Baptist pastor who was recently elected President of the Southern Baptist Convention (they often elect pastors as presidents). The church he pastors, Summit, in North Carolina, is in the “mega-“ category. He is 45 years old.

His thesis is that a clear, captivating understanding the Gospel is essential for Christianity to exercise its power in the lives of Christians and churches. Mere religiosity will not do. Theological convictions, while necessary, are not the vehicle of power. Rather it is the Gospel of Jesus Christ. We are not to grow up and go beyond the Gospel. Rather, we are to go deeper into it.

As a personal tool, Greear has developed and explained this “Gospel Prayer.” It is not magic. Rather, it is a tool that he uses to daily set his mind in a Gospel frame. It guides him in how he thinks about God and himself; what he really needs in order to be fulfilled and happy; what is his calling or mission; and what are the limits (or, lack of limits) of what he should expect God to do through his life and ministry.

  

“In Christ, there is nothing I can do 

that would make You love me more, and nothing 

I have done that makes You love me less.”

“Your presence and approval are all 

I need for everlasting joy.”

“As You have been to me, so I will be to others.”

“As I pray, I’ll measure Your compassion by the cross 

and Your power by the resurrection.”

If we were to sit and have some honest, deep-reaching discussions about how our Christianity works (or doesn’t work) in our lives, we would have to admit that we are at odds with this prayer at certain points. We sometimes fall into thinking that we have to “earn” God’s love. We often find that our desires are wrapped around lesser things than God’s presence or approval. We measure our obligations to others by how they have treated us, rather than how God has treated us. We think small, forgetting that God loves to blow out expectations and do the unthinkable.

Try praying this prayer for a few days. See if it changes how you view yourself and your world.